HOMILY FOR FRIDAY TWENTY-FIRST WEEK IN ORDINARY TIME (MEMORIAL OF ST MONICA, 27/8/2021)

HOMILY FOR FRIDAY TWENTY-FIRST WEEK IN ORDINARY TIME (MEMORIAL OF ST MONICA, 27/8/2021)

1 Thessalonians 4:1-8; Psalm 97; Matthew 25:1-13

 

The parable of the Ten Virgins has been described as a “watching parable.”  Ten virgins awaited a bridegroom; five brought enough oil for their lamps, they arrived early and were rewarded. They were wise! The other five had limited oil, they attempted to borrow but they were denied. They went for oil but they arrived late. They were foolish!  The parable has a clear eschatological theme: Preparation for the last day.  Thus, this is a reminder to remain watchful; it is also a reminder that there are certain things we cannot borrow. The foolish virgins found it impossible to borrow oil when they discovered they needed it. We cannot borrow virtue. We can always borrow shoes, wigs, trousers and the likes but we cannot borrow wisdom, virtue and holiness. Precisely because of this, St. Paul in the first reading calls us to embrace holiness and abstain from immoralities. As the Church celebrates the memorial of St. Monica today we pray for the grace to pursue righteousness through patience and prayer.

 

Let us pray

O God, who console the sorrowful and who mercifully accepted the motherly tears of Saint Monica for the conversion of her son Augustine, grant us, through the intercession of them both, that we may bitterly regret our sins and find the grace of your pardon. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. Amen.

 

Briefly about St. Monica

On August 27, one day before the feast of her son St. Augustine, the Catholic Church honors St. Monica, whose holy example and fervent intercession led to one of the most dramatic conversions in Church history.

Monica was born into a Catholic family in 332, in the North African city of Tagaste located in present-day Algeria. She was raised by a maidservant who taught her the virtues of obedience and temperance. While still relatively young, she married Patricius, a Roman civil servant with a bad temper and a disdain for his wife’s religion.

Patricius’ wife dealt patiently with his distressing behavior, which included infidelity to their marriage vows. But she experienced a greater grief when he would not allow their three children – Augustine, Nagivius, and Perpetua – to receive Baptism. When Augustine, the oldest, became sick and was in danger of death, Patricius gave consent for his Baptism, but withdrew it when he recovered.

Monica’s long-suffering patience and prayers eventually helped Patricius to see the error of his ways, and he was baptized into the Church one year before his death in 371. Her oldest son, however, soon embraced a way of life that brought her further grief, as he fathered a child out of wedlock in 372. One year later, he began to practice the occult religion of Manichaeism.

In her distress and grief, Monica initially shunned her oldest son. However, she experienced a mysterious dream that strengthened her hope for Augustine’s soul, in which a messenger assured her: “Your son is with you.” After this experience, which took place around 377, she allowed him back into her home, and continued to beg God for his conversion.

But this would not take place for another nine years. In the meantime, Monica sought the advice of local clergy, wondering what they might do to persuade her son away from the Manichean heresy. One bishop, who had once belonged to that sect himself, assured Monica that it was “impossible that the son of such tears should perish.”

These tears and prayers intensified when Augustine, at age 29, abandoned Monica without warning as she passed the night praying in a chapel. Without saying goodbye to his mother, Augustine boarded a ship bound for Rome. Yet even this painful event would serve God’s greater purpose, as Augustine left to become a teacher in the place where he was destined to become a Catholic.

Under the influence of the bishop St. Ambrose of Milan, Augustine renounced the teaching of the Manichees around 384. Monica followed her son to Milan, and drew encouragement from her son’s growing interest in the saintly bishop’s preaching. After three years of struggle against his own desires and perplexities, Augustine succumbed to God’s grace and was baptized in 387.

Shortly before her death, Monica shared a profound mystical experience of God with Augustine, who chronicled the event in his “Confessions.” Finally, she told him: “Son, for myself I have no longer any pleasure in anything in this life. Now that my hopes in this world are satisfied, I do not know what more I want here or why I am here.”

“The only thing I ask of you both,” she told Augustine and his brother Nagivius, “is that you make remembrance of me at the altar of the Lord wherever you are.”

St. Monica died at age 56, in the year 387. In modern times, she has become the inspiration for the St. Monica Sodality, which encourages prayer and penance among Catholics whose children have left the faith.

 

 

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Fr. Daniel Evbotokhai is a priest of the Catholic Diocese of Auchi, Edo State, Nigeria. He was ordained October 20th, 2018. He offers his daily homilies, talks and articles that bother on, faith, theology, morals and many other burning issues in religion and politics. Fr. Daniel writes poems, inspirational quotes and clips.

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