EZEKIEL 16:1-15, 60, 63; PSALM – ISAIAH 12; MATTHEW 19:3-12
In the first reading, Ezekiel recounted how Israel betrayed God’s love. God so loved and cared for the people of Israel but with time Israel abandoned God. It is utter ingratitude not to return love for love. We are loved by God we must remain faithful to God. To demonstrate this bond, the Gospel presents us with the theme of marriage. Marriage is a covenant of love that demands us to return love for love. Thus, Christ speaks against divorce and exhorts us to embrace the challenges of our status. This may seem impossible; but it is the will of God. In the face of present difficulties in status; either celibate crisis or marital challenges all over the world, we pray for more grace to be able to obey God’s will. St. Maximilian Kobe whose memorial we celebrate today once said that the essence of holiness is obedience to God’s will in every situation not incredible deeds or extended prayers. Beloved, let obey God’s will and remain holy.
Let us pray
I pray over my marriage, asking that you infuse my us with passion for life, passion for love and intimacy, passion to grow in wisdom, and passion to serve you together. May hope rise in our hearts and may our love burn for each other like never before. Revive us and revive our family. Amen.
All these aspects of St. Maximilian’s life converged in his founding of the Militia Immaculata. The worldwide organization continues St. Maximilian Kolbe’s mission of bringing individuals and societies into the Catholic Church, through dedication to the Virgin Mary.
St. Maximilian, according to several biographies, was personally called by the Virgin Mary, both to his holy life and to his eventual martyrdom. As an impulsive and badly-behaved child, he prayed to her for guidance, and later described how she miraculously appeared to him holding two crowns: one was white, representing purity, the other red, for martyrdom.
When he was asked to choose between these two destinies, the troublesome child and future saint said he wanted both. Radically changed by the incident, he entered the minor seminary of the Conventual Franciscans at age 13, in 1907.
At age 20 he made his solemn vows as a Franciscan, earning a doctorate in philosophy the next year. Soon after, however, he developed chronic tuberculosis, which eventually destroyed one of his lungs and weakened the other.
On October 16, 1917, in response to anti-Catholic demonstrations by Italian Freemasons, Friar Maximilian led six other Franciscans in Rome to form the association they called the Militia Immaculata. The group’s founding coincided almost exactly with the Bolshevik revolution in Russia, and the Marian apparitions at Fatima, Portugal.
As a Franciscan priest, Fr. Maximilian returned to work in Poland during the 1920s. There, he promoted the Catholic faith through newspapers and magazines which eventually reached an extraordinary circulation, published from a monastery so large it was called the “City of the Immaculata.”
In 1930 he moved to Japan, and had established a Japanese Catholic press by 1936, along with a similarly ambitious monastery.
That year, however, he returned to Poland for the last time. In 1939, Germany invaded Poland, and Fr. Kolbe was arrested. Briefly freed during 1940, he published one last issue of the Knight of the Immaculata before his final arrest and transportation to Auschwitz in 1941.
At the beginning of August that year, 10 prisoners were sentenced to death by starvation in punishment for another inmate’s escape. Moved by one man’s lamentation for his wife and children, Fr. Kolbe volunteered to die in his place.
Survivors of the camp testified that the starving prisoners could be heard praying and singing hymns, led by the priest who had volunteered for an agonizing death. After two weeks, on the night before the Church’s feast of the Assumption of the Blessed Virgin Mary, the camp officials decided to hasten Fr. Kolbe’s death, injecting him with carbolic acid.
St. Maximilian Kolbe’s body was cremated by the camp officials on the feast of the Assumption. He had stated years earlier: “I would like to be reduced to ashes for the cause of the Immaculata, and may this dust be carried over the whole world, so that nothing would remain.”